A Personal Devotional Journal
I invite you to journey with me. Sometimes we will look at short passages of Scripture and I will give my first thoughts and impressions. Other times, I will just share my thinking about spiritual issues. Always, you are welcome to comment and add your thoughts. Together, we could learn something.
Tuesday, July 26, 2016
"I'm Going Fishing" John 21:3
The words seem simple enough. "I'm going fishing." If I said them to my wife, they would mean something like, "I need a break and a little alone time." If I said them to my friends or my brothers, they would be an invitation and if we are lucky, they might imply a fish fry later. When Peter said, "I'm going fishing," however, they meant something more like, "I am a complete failure and I give up."
In the book of John leading up to this announcement, we have the story of how Peter denied Jesus and suffered from deep remorse and guilt. Even though Jesus rose again from the dead, Peter could not forgive himself for denying his friend and Savior. In his mind, he began to think that he had done the unforgivable. Maybe his betrayal of Jesus had disqualified himself from whatever plans Jesus originally had for him. Certainly his betrayal had disqualified him from whatever the plan was for the rest of the group.
All of the disciples had been afraid when Jesus was arrested and executed. The others had all run and hid. Peter had followed at a distance, but when confronted had actually said, "I'm not with that man; I don't know that man' leave me the #*x$!!! alone." And even worse than Peter knowing that in his friend's hour of greatest need he had denied their friendship, Jesus knew. How could Jesus ever trust him again? How could he even look Jesus in the eye? He was so ashamed.
So, when Jesus rose from the grave, while the rest of the disciples rejoiced, after much thought, Peter made a decision. Since he was no longer fit for service to Jesus, he decided that he had better get back to work and pick up where he had left off three years earlier when Jesus had first called him to follow. Peter had been a commercial fisherman. So, Peter announced to the others, “I’m going fishing.” And to his surprise, six of the other disciples decided to go with him.
In the big picture, this turned out to be a bigger issue than the betrayal. Now, you see, not only was Peter walking away from Jesus and His calling on Peter's life, but Peter was taking others with him. Fortunately even though Peter left Jesus, Jesus did not give up on Peter and fully forgave and restored him. It's beautiful story (John 21).
So, this fishing trip had a happy ending -still, there’s a lesson here for us. Sometimes we tend to think that our thoughts and actions and beliefs and moral values are a personal matter. We think that as long as we don’t hurt anyone else, it doesn’t matter what we do or what we think or how we talk. But the problem is that life is not lived in a vacuum –everything we think and do and say affects other people. There is no such thing as doing or saying wrong things and hurting only ourselves. Whenever I do wrong or say something wrong, it hurts others.
--> There is no way around it. Our words and choices and actions influence others whether we want them to or not. How we live matters. We influence others.
Lord Jesus, Thank you for the influence you have given me. Help me to live in such a way that my words and actions and even my thoughts influence others to seek You and find You. May my life lead people to You and never away from You. Amen.
Tuesday, May 10, 2016
Matthew 6:31-34 "What God Knows"
“Do not worry, saying, `What shall we
eat?' or `What shall we drink?' or `What shall we wear?' For the pagans run
after all these things, and your heavenly Father knows that you need them.
But seek first his kingdom and his righteousness, and all these things will be
given to you as well. Therefore do not worry about tomorrow, for tomorrow
will worry about itself. Each day has enough trouble of its own.” Matthew 6:31-34
If there is a God that designed and
created and continues to sustain this earth, it
really is a reasonable assumption that He knows what is going on better than we
do. He knows what works and doesn’t
work in life. He knows what is
good for us and what is harmful to us.
He knows more than we do.
Living under God’s Kingdom is actually very practical –denying God’s
Kingdom and demanding our own way is foolish.
If there is a God, it seems fairly obvious that demanding autonomy from God, demanding to live our
own lives without the benefit of His wisdom and goodness and blessing, is
foolish. Yet, we all do this to some degree or another.
The problem we have then, is that to whatever degree we deny the authority and sovereignty and wisdom and goodness of God –we are in rebellion against Him. Rebellion against God is not a matter of any specific sin –it is a heart attitude. It is the opposite of loyalty –it is the opposite of surrender.
Rebellion
is the little voice inside of us that says, “Why can’t I do it my way? What about what I want? I just want to live how it seems right
to me. I trust only myself.”
Whether we make a conscious choice to reject God’s
Kingdom, or the more passive choice to ignore God’s Kingdom, the end result is
the same. Rebellion leads to
spiritual blindness and ultimately to spiritual death. Rebellion against God –Living as if God
has no say, is a dangerous and hurtful way to live. Bad things happen.
Rebellion
leads to spiritual blindness. The
problem with blindness is that if we are blind we can’t see. The problem with spiritual blindness is
that we can’t see truth –we can’t see reality. And if we insist on living by our own agenda instead of
God’s agenda when we can’t actually see reality, we are always going to be in
worse condition than we realize. When our
perceptions are clouded
by spiritual blindness, we don’t realize the danger we are in.
One night
a long time ago, I was suffering from allergies. We had just gone to bed, but my eyes
began itching so badly I couldn’t stand it. So I asked Sarah where the eye drops were. She told me that she thought they were
in the living room on top of the computer monitor. So I got up out of bed and groped my way to the living
room–all of the lights in the house were out, and it was very dark. But I found my way to the living room,
and located the computer monitor, and found the little plastic bottle sitting
on top –all in the dark. And I
tipped my head back and let a drop fall into my itchy eye. And I quickly realized that what I had
was not a bottle of eye drops. As
it turned out, what I had actually picked up in the dark was a little plastic
bottle of tape recorder head cleaning fluid –mostly alcohol. And it did not sooth my eye –it burned
my eye more than I can even describe.
It was horrible. My eye
felt like it was on fire. And I
yelped, and I started jumping around in the dark yelling. And while I was jumping around, I
managed to bang my shin into a chair, which caused me stumble, which wrenched
my back. All the commotion got
Sarah out of bed to see what the problem was. And as I remember it, when she turned on the light and saw
what had happened, she thought it was kind of funny.
So
basically, I had burning eyes, a wounded shin, a wrenched back and a bruised
ego –all because I was trying to operate blindly. Just as my physical blindness caused all sorts of problems
for me –problems that I had not anticipated –spiritual blindness causes
repercussions and consequences all throughout life, because the only way to actually see
reality is to see life from a Kingdom perspective. This is because the Kingdom perspective is based on what God knows,
not simply on what we think we know.
If we are desiring to be Kingdom people, when things in
life go wrong –as they always eventually do, we have someone to turn to. We turn to our owner with full
confidence that since He designed and created and sustains all things, He also
know how to take care of the problems in our lives. We can turn to the One who know the way things really are.
On the other hand, if we are living in rebellion against God’s Kingdom (either actively or
passively), if we are insisting on being the owners of our lives and are
usurping God’s sovereignty, when things break down, when things go wrong –as
they always eventually do, we are stuck in a bad way.
So, for me, I will choose to seek first the Kingdom of God and His righteousness. It's a practical thing.
Wednesday, April 20, 2016
1 John 4:19 "We Love Because He Loves"
1 John 4:19 “We love because He loved us first.”
God’s gift of love is not primarily about us learning to
be more loving. As we grow in
grace, we will likely learn to love others more; but first we must learn to
receive love. For many of us, this is a problem because we think that the
Christian walk is about what we do and what we give. We fail to grasp that we
cannot give what we have not received.
Quite literally, receiving love must precede giving love.
Accepting God’s love means, in a very practical way, accepting
the love of others. To put it
another way, if we do not accept the love of people we will find it impossible
to actually accept the love of God.
And since only God is perfect and His love is the only perfect love,
accepting the love of people means accepting imperfect love, which is risky.
Imperfect people loving us imperfectly will sometimes
include betrayal and breaches of trust and feeling let down. On the other hand, choosing to trust someone to love us even knowing that there will
be moments of let down, opens us up to actually receiving love –both the love
of people and the love of God. And
as we receive the perfect love of God, we now are able to begin (imperfectly)
to love others. We love
(imperfectly) because He loves us (perfectly). Receiving precedes giving.
Thursday, March 31, 2016
Philippians 2:3-5 "Respect Theology - Love Jesus"
"Do nothing out of rivalry or conceit, but in humility consider others as more important than yourselves. Everyone should look out not only for his own interests, but also for the interests of others. Make your own attitude that of Christ Jesus." Philippians 2:3-5
We don't have to manufacture the unity and humility that Scripture is speaking of. We don't have to try and make it happen. It is already ours in Christ Jesus. Spiritual disunity in the Church is a result of pride, arrogance and looking to our own interests. But this, clearly, is our issue, not God's.
By design, all who are truly in Christ have unity with one another. And so long as we abide in Christ, our unity is apparent. The problem is that most Christians abide in church doctrines, traditions, and theological systems instead of abiding in Christ Himself. It's not that doctrines and traditions and systematic theology are wrong things -it's just that if we love our doctrines and traditions more than we actually love Jesus, the resulting disunity will also be apparent.
That what separates us as Believers seems more obvious than what unites us ought to be a glaring wake-up call. Respect theology and traditions -but love Jesus and love each other.
We don't have to manufacture the unity and humility that Scripture is speaking of. We don't have to try and make it happen. It is already ours in Christ Jesus. Spiritual disunity in the Church is a result of pride, arrogance and looking to our own interests. But this, clearly, is our issue, not God's.
By design, all who are truly in Christ have unity with one another. And so long as we abide in Christ, our unity is apparent. The problem is that most Christians abide in church doctrines, traditions, and theological systems instead of abiding in Christ Himself. It's not that doctrines and traditions and systematic theology are wrong things -it's just that if we love our doctrines and traditions more than we actually love Jesus, the resulting disunity will also be apparent.
That what separates us as Believers seems more obvious than what unites us ought to be a glaring wake-up call. Respect theology and traditions -but love Jesus and love each other.
Thursday, March 24, 2016
Philippians 1:8-11 "Love, Knowledge, and Understanding"
I pray that your love will overflow more and more, and that you will keep on growing in knowledge and understanding, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God. Philippians 1:9-11
I sincerely would like to be pure and blameless. It seems impossible. I am so damaged. Even when I try my hardest, I fall short; and even when I appear to be doing the right actions, it is often with the wrong motives.
Pure and blameless seems out of my league. Yet Paul is praying for the Church in Philppi (and, I believe, for you and me). And, importantly, he is not only praying, but identifying a path that leads to the very place I want to be. Here is the path to being pure and blameless: Love -with Knowledge -and Understanding/Discernment.
In order for us to even come close, we need all three ingredients. Love without knowledge and understanding is simply an emotional experience -all light, no heat. Knowledge without love and understanding leads to arrogance and judgementalism. Love and knowledge without understanding/discernment produces an atmosphere where anything goes and no internal transformation is expected.
When love happens in the context of understanding and knowledge, however, we attain compassion, wisdom and transformation. Where true compassion, wisdom and transformation are operating, the Spirit of God is also operating since true compassion, true wisdom, true understanding and true love are from God. Where the Spirit of God is operating, the Kingdom of God is being realized.
Clearly, there is an inherent connection between the Kingdom and the King (Jesus) and His righteousness. It is in this fruitful environment that intimacy with God grows. And intimacy with God produces spiritual transformation that leads to being pure and blameless in God's eyes.
So, for the Kingdom's sake, let's emulate Paul and pray for one another and for the Church that our love will overflow and that we will keep growing in knowledge and understanding.
I sincerely would like to be pure and blameless. It seems impossible. I am so damaged. Even when I try my hardest, I fall short; and even when I appear to be doing the right actions, it is often with the wrong motives.
Pure and blameless seems out of my league. Yet Paul is praying for the Church in Philppi (and, I believe, for you and me). And, importantly, he is not only praying, but identifying a path that leads to the very place I want to be. Here is the path to being pure and blameless: Love -with Knowledge -and Understanding/Discernment.
In order for us to even come close, we need all three ingredients. Love without knowledge and understanding is simply an emotional experience -all light, no heat. Knowledge without love and understanding leads to arrogance and judgementalism. Love and knowledge without understanding/discernment produces an atmosphere where anything goes and no internal transformation is expected.
When love happens in the context of understanding and knowledge, however, we attain compassion, wisdom and transformation. Where true compassion, wisdom and transformation are operating, the Spirit of God is also operating since true compassion, true wisdom, true understanding and true love are from God. Where the Spirit of God is operating, the Kingdom of God is being realized.
Clearly, there is an inherent connection between the Kingdom and the King (Jesus) and His righteousness. It is in this fruitful environment that intimacy with God grows. And intimacy with God produces spiritual transformation that leads to being pure and blameless in God's eyes.
So, for the Kingdom's sake, let's emulate Paul and pray for one another and for the Church that our love will overflow and that we will keep growing in knowledge and understanding.
Wednesday, March 9, 2016
Philippians 4:8 The Good Stuff
The connecting link between what we believe in our hearts and how we live in everyday life is what we think with our minds. There is a phrase among the computer geek crowd. GIGO. It means garbage in, garbage out. You see, a computer only does what it is told to do. If the programming isn’t right, the computer doesn’t run right. If the programming is garbage, the computer is garbage. A computer is only as good as its programming. Garbage in, garbage out.
Our brains are similar to a computer in this sense. Our thinking is determined by the quality of input. If we put in bad stuff –if we put in hatred, unbelief, jealousy, lust, greed, selfishness, hopelessness, discontentment –then, obviously the output is going to be garbage. Many times we as Christians see negative stuff in our lives –we see garbage output, and we immediately blame the devil, the world, the flesh, the people we work with, the people we live with –we are full of excuses about why there is garbage output in our lives. But the bottom line is that many times the garbage output is directly linked to garbage input.
If we have been struggling with lust or greed or selfishness or anger or any other negative thinking –and especially if it has been leading to negative living, the first thing we need to do is ask, “What have I been putting into my mind?” What television shows have I been watching? What movies have I been watching? What music have I been listening to? What web sites have I been visiting? What books have I been reading? It would be both naïve and foolish to think that there is no connection between what goes into our brains and what comes out in our lives.
And, in fact, this is what Paul was talking about in his letter to the church at Philippi. Philippians 4:8 Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable--if anything is excellent or praiseworthy--think about such things.
Sometimes it seems we want to fill our minds with the good stuff, but find ourselves unable to concentrate on all this good stuff –we find that when we try to add this good stuff into our lives and into our thinking, it just doesn’t seem to fit. If we want the good stuff in our lives, we must make it a priority and put it in first. If we fill our minds with the trivial stuff and the unimportant and the useless and harmful stuff first, and then try to add some of the good stuff in as an afterthought, it just doesn’t fit -there isn’t room for what matters most.
Fill your minds with things that are excellent and praiseworthy. Notice the phrase “think about such things.” The word that Paul used here means to ponder or consider seriously, and give proper weight or value to, and allow these things to influence the way we live. In other words, Paul is saying, input this. Think these things first.
Our brains are similar to a computer in this sense. Our thinking is determined by the quality of input. If we put in bad stuff –if we put in hatred, unbelief, jealousy, lust, greed, selfishness, hopelessness, discontentment –then, obviously the output is going to be garbage. Many times we as Christians see negative stuff in our lives –we see garbage output, and we immediately blame the devil, the world, the flesh, the people we work with, the people we live with –we are full of excuses about why there is garbage output in our lives. But the bottom line is that many times the garbage output is directly linked to garbage input.
If we have been struggling with lust or greed or selfishness or anger or any other negative thinking –and especially if it has been leading to negative living, the first thing we need to do is ask, “What have I been putting into my mind?” What television shows have I been watching? What movies have I been watching? What music have I been listening to? What web sites have I been visiting? What books have I been reading? It would be both naïve and foolish to think that there is no connection between what goes into our brains and what comes out in our lives.
And, in fact, this is what Paul was talking about in his letter to the church at Philippi. Philippians 4:8 Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable--if anything is excellent or praiseworthy--think about such things.
Sometimes it seems we want to fill our minds with the good stuff, but find ourselves unable to concentrate on all this good stuff –we find that when we try to add this good stuff into our lives and into our thinking, it just doesn’t seem to fit. If we want the good stuff in our lives, we must make it a priority and put it in first. If we fill our minds with the trivial stuff and the unimportant and the useless and harmful stuff first, and then try to add some of the good stuff in as an afterthought, it just doesn’t fit -there isn’t room for what matters most.
Fill your minds with things that are excellent and praiseworthy. Notice the phrase “think about such things.” The word that Paul used here means to ponder or consider seriously, and give proper weight or value to, and allow these things to influence the way we live. In other words, Paul is saying, input this. Think these things first.
Wednesday, February 17, 2016
Proverbs 3:4-5 "Questioning My Own Understanding"
-->
Proverbs 3:5-6
Trust in the Lord with all your heart, and do
not rely on your own understanding. Acknowledge Him in all your ways, and
He will make your paths straight.
We
seem to live in cycles; life is filled with ups and downs. I’m pretty sure that it’s not
just me –it’s all of us –we have our good moments and our not so good moments. Sometimes we’re up and everything is good and we are consistently walking in
the Spirit instead of the flesh –and sometimes not so much. And because
the way of the Kingdom is so contrary to how our culture programs us to think, we can’t even always discern when we’re up and when we’re down.
Scripture
reminds us of this when Jesus says things like,”The first will be last and the
last will be first” or “If you cling to life, you lose it, but
if you surrender your life to Jesus you gain eternal life.” And that our righteousness –our
attempts to please God are like filthy rags to God; and when we are weak, we
are strong; blessed are those who are spiritually bankrupt and happy are those
who mourn and the meek will inherit the earth. According to Kingdom thinking, everything we think we
understand, we don’t understand at all.
There
is an old Chinese story that I heard somewhere –I don’t even remember where
–that kind of illustrates what I’m trying to say:
A
very poor Chinese farmer had an old horse on which he relied for
everything. This old horse pulled
the plow, drew the wagon, and was the farmer’s means of transportation to
market and back. One day, while
the horse was out in the field grazing, a big, nasty bumblebee stung him on his
rear flank, and that horse bolted –he ran off into the mountains. The poor farmer went off searching for
the horse, but was unable to find him.
The neighbors from the village came by and said, “We heard about your
horse running off –we’re sorry for your bad luck.” But the poor farmer just shrugged his shoulders and said,
“Bad luck or good luck –who is to say?”
A
week later. The old horse came home –and he was accompanied by three beautiful,
healthy wild horses, which the poor farmer was able to corral. Again the neighbors came by and said,
“We heard about your windfall –now you have four horses. Congratulations on your good
luck.” But the farmer just
shrugged his shoulders and said, “Good luck or bad luck –who is to say?”
The
farmer’s only son decided to make the most of the opportunity and set out to
break the new horses so they could be put to work in the field or maybe sold
for a profit. But as he was trying
to break the horses, he got thrown off and his leg was badly broken in several
places. Now he wouldn’t even be
able to help in the field himself.
And the neighbors came by and said, “We are so sorry to hear of your
son’s broken leg –such bad luck.”
But again the poor farmer shrugged his shoulders and said, “Bad luck or
good luck -who is to say?”
Just
a week later, war broke out between the provinces in China and the army came
through conscripting able bodied males.
Because of the broken leg, the farmer’s son stayed home –and news soon
came that all of the young men from the village had been killed in a single
battle.
The
point of the story is that things are not always what they seem. It’s human nature to
misunderstand and misinterpret the circumstances around us. Sometimes, when we think we are doing
good, we’re really not doing so good –and sometimes when we think things are
bad, God is actually at work doing something wonderful.
This
principle is clearly shown in how our American culture thinks of strength and
weakness. We value the rugged
individualist –the “I did it my way” mindset –the “I pulled myself up by my own
bootstraps” idea. We think we are
strong if we don’t ever have to rely on anybody for anything. We feel weak if we ever are need of
someone else’s mercy.
But
this is clearly the opposite of what the Bible teaches. We are strongest when we know
know our weakness. We are
strongest when we understand our absolute need for Father’s mercy. We are strongest when we completely
rely on God’s grace. We are
weakest when we rely on ourselves and trust our own understanding.
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