Forgiveness
is neither normal nor natural; it is, however, the foundation of our
relationship with the Father, and it also sustains right relationships with
other people. This is why when Jesus gave us a model for prayer, He said
we should pray, “Forgive us our debts (sins) as we forgive our debtors
(those who sin against us).”
This
concept of forgiveness is so fundamental to the Kingdom of God that Jesus went
on to say, “If you forgive men when they sin against you, your heavenly
Father will also forgive your sins. But if you do no forgive men their
sins, your heavenly Father will not forgive your sins.” (Matthew 6:14-15)
Jesus
reaffirmed this assertion in Matthew 18 when He told the parable of the
unforgiving servant –you might remember that the king had forgiven the entire
debt of a servant who owed more than he could ever repay. When that
servant then refused to forgive a minor debt to a neighbor, however, the king
reinstated the servant’s entire debt –and then Jesus said these chilling word, “My
heavenly Father will also do the same to you, if each of you does not forgive
his brother from your heart.” (Matthew 18:35)
I
have had people tell me that since Jesus said this before His death and
resurrection, this teaching on forgiveness is part of the Old Covenant –that
the New Covenant of grace supersedes this command to forgive others if we want
God to forgive us. But I don’t think we can blow it off that
lightly. The Old Covenant taught an eye for an eye and a tooth for a
tooth rather than to forgive those who have wronged us. I believe that
this teaching is not at all a part of the Old Covenant –and in fact, not part
of the New Covenant. This has nothing to do with covenantal laws; this is
simply a reflection of the Father’s heart. Since His desire is that we
have deep, abiding, intimate relationship with Him –and He knows that
bitterness and anger and hatred prohibit intimacy –He commands that we forgive.
While I don’t want to get into a theological debate over either salvation by works or eternal security, we still have to understand that Jesus used very strong language here and we must take Him seriously. We can’t afford to let our theology get in the way of God’s desires for us. Clearly, this is important and there is an awful lot riding on our ability and our willingness to put aside what is natural and do what is right.
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